One of these days I'll learn how to recognise when people aren't actually going to hear what I'm trying to say and stop trying to argue with them. Sometimes I can do this ahead of time -- I failed to post something to alt.callahans earlier today because I could tell that the person I would have responded to wouldn't hear me, and it would just embroil me in another pointless argument. (And [livejournal.com profile] polyamory is giving me enough pointless arguments right now.)

And I can do it with particular people. I can not wind up in a fight with a Certain Someone when that favorite old chestnut "Those wicked polyfolk who keep saying that it's not about sex are just pandering to a sex-negative culture!" gets trotted out yet again. I've had that argument before, with that person as well as with others, several times.

Bleh.

Polyamory isn't about sex. It's not about having one's needs met. It's not about outgrowing swingings. It's not about enlightenment. It's not about sacred sex. It's not about world change. It's not about a lack of commitment. It's not about a superfluity of commitment. It's not about kink. Individual polyfolk may have practices that have to do with any of those things. But none of them are what polyamory is "about".

For me, polyamory isn't "about" anything.

. . . though it seems to be a source of endless argument with someone who is quite bound to tell me that I'm either lying or deluded about myself.

Clearly, my wisdom isn't mature enough, because I'm not too tired to argue.
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From: [personal profile] brooksmoses

Re: I wonder....


(I wish to note, first off, for the record, that by "gods" I meant and mean those of all genders and combinations thereof; I would have said "gods and goddesses", but that seems even more exclusionary to the ones of nontraditionalbinary genders.)

The politeness (and utility of the exercise, for that matter) probably depends a lot on which god one chooses. I'd be inclined to suggest picking one that deals with repeating cycles with long timescales; a god that deals with seasons and such, perhaps. You need one with an attitude of "Such things come, such things go, such things will come again, and will go away again; this is the way of things." One that accepts changes of imperceptible amounts, and works in such changes, slowly shifting the overall balance to follow the cycle, such as winter shifts to summer day by day.

I also wonder, considering that attitude and biblical quotes, whether there's anything of use in Ecclesiastes.
brooksmoses: (Default)

From: [personal profile] brooksmoses

Re: I wonder....


It occurs to me, also, that this is somewhat a difference between my religion and yours -- I believe, roughly, in one universal god with many aspects. And so commending an argument to Him would not be something that I would expect to change His outlook or involvement in the matter; as a universal god, He's already there and paying attention to it and dealing with it. (And not necessarily dealing with it through the facet that I speak to.) So the commendation, for me, is something that happens solely between me and my god, and not something that directly impacts the annoying person at all except through how I interact with them afterwards.

Perhaps a better way of analoging this into a polytheistic worldview -- wherein, if one asks a specific god to take responsibility for something, one is asking them to do so as largely in the form of the same god that one asked -- is to let them be part of the universe. Go from a telescopic focus on them to the global view, and let them be the tiny dust-mote in the vastness of the universe that they are, and let them be lost from your view in it.

...

It also occurs to me that I probably should not be allowed to pontificate in public on religious matters after midnight, on grounds of producing stuff that will no doubt seem quite woo-woo and flaky in the morning.
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